WHENEVER we find ourselves in some helpless situation due to a persistent weakness—like the weakness of the flesh—or to some challenges and trials that are increasingly getting heavier each day, or to some misfortune that we find impossible to bear, then we should just insist on praying and begging our Lord for help.
While it’s true that we should also be accepting of whatever fate would come our way, no matter how trying, we have no reason to think that we can and should stop bothering God for the relief that we need.
We should rather act like that Syrophoenician woman who displayed a persistent and humble faith while asking Christ to cast a demon out of her daughter. (cfr. Mk 7,24-30) Despite initial rebuffs based on her nationality, she won Christ’s admiration by arguing that “even the dogs under the table eat the children’s crumbs,” resulting in her daughter’s instant healing.
That is why it is important that we always think and act according to our faith, more than just our feelings or our own natural and human estimation of things. It is faith that gives us the global picture of things. It manages to give us the real and redemptive meaning to any situation in our life.
It is our faith that reassures us that we are never alone, that we are never left abandoned to fend for ourselves against anything that can take place in life. Like that sick man at the poolside of Bethesda, lying there for 38 years, waiting for his lucky turn, (cfr. Jn 5,1-15) we should remain hopeful that not everything is lost.
God will always intervene in our life. He is a good father to us, ever merciful and compassionate, slow to anger, quick to forgive. We might be a misbehaving child, but he always looks first at our being his child before he does something with our misdeeds.
It might be good to always relish this psalm that reassures us of the goodness of God in spite of our mistakes: “For his anger is but for a moment, and his favor is for a lifetime. Weeping may last for the night, but a shout of joy comes in the morning.” (30,5)
Our problem is that we many times choose to be guided by our own feelings and private thoughts, detached from our faith. And so, we plunge into fear and shame, sadness and depression, and we suffer unnecessarily. Rather, let’s just be insistent and persevering in our prayer.
And if God seems to ignore us, we have to realize that he is simply testing us for a number of reasons—to strengthen our faith, to purify our intentions, to grow in the other virtues, etc. But to be sure, God is never indifferent to our needs. He is always solicitous. He even knows more of our needs than we do, and makes provision for them. It’s rather us who do not notice what God is giving and doing for us most of the time.
Obviously, for our prayer to be insistent and persevering in spite of what may appear as God’s initial indifference to our requests, we need to spend some moments of special and serious conversation with him, like some period of mental prayer, meditating on God’s word, having recourse to the sacraments, etc. These are like the refueling process that helps us to continue going on with our spiritual life.
The important thing to remember is that we should never give up on our prayer. Rather, let us always sharpen our dispositions for prayer.
A sort of prostitution
The moment friendly vloggers and online personalities laugh beside politicians onstage, I feel something in the media crack in plain view. Not quietly. Not subtly. Crack. I have long accepted that the media is never perfectly pure, but there is a frightening difference between journalists with biases and journalists who have become decorative plants inside the palace of power. When broadcasters begin sounding like bodyguards, when commentators behave more like escorts than investigators, I know something sacred has been sold.
For me, one of the surest signs of prostitution in media is selective courage. Some anchors suddenly roar like lions against powerless critics but become soft-spoken kittens whenever cabinet secretaries, senators, or presidential allies are involved. They can spend forty minutes dissecting the mistakes of a tricycle driver, a teacher, or a struggling mayor from the provinces, yet turn allergic to outrage when confronted with questionable billion-peso contracts or conveniently disappearing public money. I notice the body language first. The once-aggressive interviewer suddenly smiles too much. Questions become padded with compliments. The interview turns into a spa massage. It is difficult not to notice.
Another sign is the suspicious disappearance of curiosity. Real journalists are naturally makulit. They irritate the powerful because they keep asking follow-up questions long after everyone else wants to go home. But prostituted media personalities lose that itch. They stop pursuing contradictions. They stop demanding documents. They stop connecting dots that even ordinary Filipinos can already see in Facebook comment sections while eating pandesal at six in the morning. Suddenly, every scandal becomes “alleged,” every controversy becomes “politically motivated,” and every critic becomes “destabilizers.” The newsroom slowly transforms into a customs checkpoint where truth is inspected before entering.
I become especially suspicious when media personalities start living like minor royalty while insisting they are merely “humble servants of information.” In a poor country where many reporters are underpaid, and provincial correspondents risk their lives for little compensation, there is something obscene about commentators who suddenly acquire luxury vehicles, endless foreign trips, exclusive government access, and suspiciously extravagant lifestyles without transparent explanations. I am not against success. God knows journalists deserve decent pay. But when a broadcaster begins looking more like a casino junket operator than a watchdog of democracy, ordinary people naturally begin asking questions.
Then there is the addiction to access. This is perhaps the most dangerous corruption because it wears a respectable suit. Some media personalities become terrified of losing invitations to Malacañang events, confidential briefings, military rides, private dinners, or exclusive interviews. Access becomes the narcotic. They begin protecting relationships instead of protecting the public. I have seen interviews in which politicians are treated with the gentleness usually reserved for newborn babies at baptismal ceremonies. Meanwhile, activists, whistleblowers, and ordinary citizens are interrogated as though they are criminal suspects under a flickering police station bulb. That imbalance reveals everything.
Social media has made the problem even uglier because propaganda no longer bothers hiding behind polished language. We now see commentators who openly coordinate talking points with political camps, recycle identical scripts, attack the same enemies at the same hour, and flood timelines with synchronized outrage. It feels industrial. Mechanical. Like watching a fast-food kitchen produce identical burgers wrapped in patriotic slogans. The saddest part is that many viewers no longer recognize manipulation because performance has replaced journalism. Noise now earns more clicks than evidence. Anger sells better than truth. And some media personalities discovered that defending power is more profitable than questioning it.
I also distrust media companies that suddenly discover “balance” only when the powerful are cornered. A network can spend months hammering critics with explosive headlines but will suddenly preach caution, restraint, and “responsible journalism” once government allies are implicated—that double standard insults viewers’ intelligence. Filipinos are not stupid. We may laugh at memes, gossip about celebrities, and survive daily absurdities with humor, but we can still smell dishonesty from miles away. The Filipino audience has the instincts of a wet-market vendor checking spoiled fish. We know when something stinks, even if it is wrapped in expensive graphics and dramatic theme music.
What pains me most is how this prostitution poisons public trust not only in corrupt media personalities but even in honest journalists who still risk harassment, lawsuits, and death threats to tell uncomfortable truths. The Philippines remains one of the most dangerous places in the world for journalists. Many reporters in the provinces still cover stories despite intimidation from political clans and armed groups. That reality makes the sellouts even more infuriating. They enjoy the prestige created by brave journalists while helping weaken the very profession that gave them influence. To me, that feels like betrayal committed inside a burning church.
I do not believe the answer is censorship, government control, or blind hatred toward all media. That would only deepen the sickness. What I believe instead is that Filipinos must become more demanding audiences. We should reward journalists who consistently investigate, regardless of who sits in power, and we should stop worshipping commentators merely because they sound confident on television or in viral online clips. A healthy media culture survives when citizens learn to ask one uncomfortable question repeatedly: “Who benefits from this silence?” Once people begin asking that seriously and relentlessly, even the most expensive propaganda machine eventually starts trembling under the weight of its own lies.